I arrived in the Haight in 1969, that being the earliest I could shed my academic skin without being subject to the draft. Missing Monterrey in ’67 hurts to this day.Sadly the “Summer of Love” was also a 1967 event, so I missed that white heat moment of Hippiedom. Sniff.
In ’69, there was still a healthy remnant of the serious “All You Need Is Love” hippie society. But the Gypsy Joker motorcycle gang now cruised Waller Street (one block above Haight) selling meth and producing a subculture of dirty, strung-out, totally wasted kids. Great fodder for the tour buses.The “real” hippie population was leaving the city in droves realizing the madness of trying to craft a separate, sustainable lifestyle in an increasingly hostile city. So, “back to the land” and all that, e.g., The Farm in Summertown, TN. By 1971, SF felt emptied out and lonely, so my familyalso hit the road, decamping to land in Oregon owned by a former nun who had the far-fetched, but admirable, dream of creating a mini-society of enlightened, cooperative, productive, loving longhairs. It lasted two years before most of the population decided that the path of growing your own food, doing your own plumbing, and watching everyone’s kids did not offer long-term stability..
Some things, however, remained– ahhhh, the gyrating hippie chicks, usually dressed in loose diaphanous threads.”India-inspired glad rags” is a very accurate description. Very,very seductive. The Hare Krishnas stuck around–annoying people, chanting, panhandling (which is, I suppose, the most honest way to earn money if you’ve rejected the pleasures and requirements of the flesh (e.g.,a job)), desperate to latch onto something. These were generally not the brightest lights but were totally harmless. But, you got it right, there was a shining season where it felt like we had the power.
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